Monday, November 10, 2008

A Veterans Day Benediction

Now may the Author of Liberty work in every human heart to foster the cause of freedom!
May a day be realized when the lion shall lie down with the lamb. . .
When peace reigns throughout the world and in our very own hearts.
May your people, O Lord, pour out compassion and fight injustice
Recognizing that to you there are no borders that divide.
Let us go now from this place as lovers of
FREEDOM, PEACE, COMPASSION and JUSTICE
In the name of Christ Jesus our Lord.
Amen.

Thursday, November 6, 2008

The Faith of Obama

Two days after the election, our heads our still spinning after choosing our first African-American president. Some are elated, hoping that President-Elect Barack Obama can steer our nation in a new direction, away from economic recession and wars in the Middle East. However, nearly half of the electorate (and more than half of my parishoners) are disheartened with the outcome of the election, fearful that America has chosen a leader who will inch us closer to economic disaster and military ruin. Regardless of whether you voted for Obama, McCain, or wrote in your favorite American Idol star, Obama will be the next president of the United States.

There has been much speculation about Obama's faith during the campaign. E-mails circulated claiming that Obama is Muslim. Images of Obama's former pastor, Jeremiah Wright, screaming "God damn America!" are not easily erased from our memory.

As a Christian, I freely admit that my faith completely informs my politics. I have a keen interest in understanding the spiritual life of any person asking for my vote in a presidential election.

As I was seeking to inform myself about our two presidential contenders this year, I came across a piece that helped me understand the spiritual life of Obama. It is a speech he delivered in 2006 to a group called "Call to Renewal." In this speech, he clearly articulates his faith journey and how it informs his political positions. This is a must-read for every person of faith in America, whether Obama got your vote or not. I hope you'll take time to read this speech written by our next President of the United States. You may not agree, but at least you'll be informed.

Tough Questions Series: Can I be Considered a Christian if I Don’t Believe in the Literal Resurrection of Jesus?

A man was standing off the edge of the Fort Loudon Dam about to jump. A passer-by tried to talk him down; he asked:

"My friend, are you a Christian?" to which the man answered "yes."

He exclaimed: "great, me too; what kind of Christian are you? Orthodox, Catholic, Protestant?"

The answer was: "Protestant."

"Me too; what kind of Protestant? Episcopalian, Baptist, Congregationalist, Presbyterian, Methodist, Pentecostal?"

The answer was: “Baptist.”

The man got excited: "Me too! Are you a United Baptist, American Baptist, Southern Baptist, Independent Baptist, Cooperative Baptist?"

"Southern Baptist."

"Me too! What kind of Southern Baptist? Are you a Fundamentalist, Revivalist, Traditionalist, Calvinist?"

"Traditionalist."

Now, he got really excited: "Me too! Are you Premillenial, Post Millenial or Amillenial?"

The guy on the dam said: "Amillenial."

With that the passer-by, becoming very angry, screamed: "Die, heretic!" and pushed him off the dam.

-----------

Who is a Christian? That’s the gist of our “Tough Question” tonight. “Can I Be Considered a Christian if I Don’t Believe in the Literal Resurrection of Jesus?” is the question posed by one of you. Let me address the person who posed this tough question for just a moment:

The answer quite simply is, “it depends on who you ask.”

If you ask the passer-by who pushed our friend off the dam, I guess he’d say, “No, you’re not a Christian.” He appears to be among those who define the word “Christian” quite narrowly, who have a checklist of beliefs one must adhere to in order to be counted among those who would be “authentic” Christians. One of the problems with that ideology is that the litmus test for what is considered “orthodox” belief varies widely between denominations, even between individuals in the same denomination.

Other Christians define the word “Christian” more broadly, and would be happy to include you in the fold. And since you asked this question of your pastors, we all agree that the definition of “Christian” is broad enough to include you.

But who cares about that? Perhaps we’ll be better served by going to the source. What does Jesus say about such things? What’s Christ’s litmus test for authentic faith? Does Christ demand that you hold certain beliefs in order to be counted among the faithful?

First, Christ never used the word, “Christian.” That designation, according to the book of Acts (11:26), first surfaced in Antioch, likely a derogatory term that outsiders used to label the followers of Christ. “Christian” literally means “little Christ.” The term eventually stuck, though Jesus himself never used it that we know of.

Second, nowhere in scripture does Jesus say that one must believe in his resurrection. He does talk a lot about belief. Let’s look at four “red-letter” examples of Christ’s comments about belief from each of the four gospels:

Matthew 21:22: “If you believe, you will receive whatever you ask for in prayer."
Mark 1:15: "The kingdom of God is near. Repent and believe the good news!"
Luke 8:50: "Don't be afraid; just believe, and she will be healed."
John 3:16: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

What exactly does Christ mean when he uses the word “believe?”

He seems pretty pleased with Peter about a belief that Peter professed:

Matthew 16:13b-17: He asked his disciples, "Who do people say the Son of Man is?" They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets." "But what about you?" he asked. "Who do you say I am?" Simon Peter answered, "You are the Christ, the Son of the living God." Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.”

Jesus nowhere spells out a theological formula that one has to accept to be a “Christian.” He simply called people to be his followers. However, he did have expectations of those who would follow him:

Matthew 16: 24-25: "If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.”

At times, even, Jesus seemed less concerned about what his followers believed than about how they lived:

Matthew 7:21: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.”

Jesus never spelled out a set of doctrines one must believe to be included among his followers. Nor did he pen a creed that we know of.

A couple of months ago, we recited the Apostle’s Creed as a part of our communion liturgy each Sunday at our 8:00 am service. Trained in the Baptist tradition, I’ve read and even studied the creed, but it has never been a part of my weekly worship ritual. I was amused one of those Sundays when I lifted my head from the bulletin as we were going through the litany, only to see a vast number of congregants reciting the creed from memory. The pastor wasn’t as versed as the parishioners!

I know many of you can recite the Apostles creed from memory. If you know it, say it with me:
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

Our church isn’t a creedal church. We don’t require church members to sign off on this or any other set of doctrines. As an interdenominational congregation, we try to be “as inclusive as the love of God.” Before I came on board, the staff published a little piece called, “We Believe in Jesus.”

We believe in Jesus. We want to be like Jesus. We want to teach what Jesus taught and live like Jesus lived. We’re not much into doctrines and human-made systems of belief. Those mostly serve the purpose of dividing people into camps of right and wrong, acceptable and not acceptable. We don’t believe Jesus lived that way. Jesus found ways to accept and love everyone he came into contact with. We try to do the same, although we have to admit we’re not nearly as good at loving as Jesus was. But we’re trying! We call ourselves a “community” church because we believe Jesus made himself available to the whole world—not just a little group of select people. We’re not overly troubled by folks who come to us with different beliefs, ideas, or experiences. We find reason to “commune” with each other not because we all think or believe alike, but because we are all seeking the same thing—a Way to a better world, a Truth that sets people free, and a Life that is abundantly full and meaningful. We believe the Way, the Truth and the Life revealed in Jesus is worth discovering and sharing together!
“Can I be Considered a Christian if I Don’t Believe in the Literal Resurrection of Jesus?” Around here at least, the answer is a resounding, “Yes!” But I wonder if there’s a deeper question here. I wonder if the person who posed this question is tempted to “throw the baby out with the bathwater.” To give up on Christianity all together in the absence of a literal understanding of the resurrection and likely, other stories from the Bible. That, to me, would be tragic. Here’s why:

The resurrection of Christ was a turning point in history, whether understood literally, spiritually, figuratively, or not at all. There is great consensus among Biblical scholars (even those who do not claim to be Christian) that “something happened.” Something happened to transform the terrified group of followers hiding out behind the closed doors of an upper room into the bold, courageous witnesses willing to die for the story they told. Something happened in those days following the crucifixion that turned the world upside down. Something happened.

More than that, to me the Christ event was the point in history where the divine broke through into reality in a way that has never been equaled. Christ arrived on humanity’s scene at the perfect time and place; he obliterated the social and religious order and opened the door for a deeper humanity.

“The call of Christ to me is an eternal call to love, to live, and to be. It is an invitation to work for those things that create life and to oppose those people, those attitudes, and those systems that distort life. It is to become aware of the freeing, exhilarating, consciousness-raising experience of the Holy God. That God calls me into ever-new possibilities. [When] I turn to the words of Scripture and to the phrases of the creeds I no longer find the sterile choice between literalism and nothing. I find rather an expression in dated words and time-warped symbols of the same reality that I am in touch with today at the edges of my human limits and in the dawning moments of a transcendent awareness. Then suddenly the ancient biblical story becomes my story, and its ancient symbols interpret my life. I know then that I have touched divinity, a divinity that is the same yesterday, today, and forever. Christianity becomes for me not an empty and outdated set of scriptural and creedal concepts but a new adventure in living as I walk side by side with the Christians of the ages who, with me, have journeyed into the meaning of God.”[1]
May we all continue our journeys into the meaning of God.

[1] John Shelby Spong, Rescuing the Bible From Fundamentalism, Harper San Francisco, 1991, pp. 243-244.

Monday, November 3, 2008

Seven Minutes in Heaven (Year A-All Saints' Sunday)

To listen to this sermon as delivered before the
Tellico Village Community Church on 11/02/08, click here.
Revelation 7:9-17

The occasion was New Years Eve. I must have been eleven or twelve-years-old, and my friend had invited some of us over for our first ever boy/girl party. Reeking from a little too much of my mother’s Chanel No. 5, and ecstatic to be at a real party with real boys, I spotted a little hottie across the room named Bradley. I’d had a crush on him for two whole days. However, when Bradley was around, I did things like stutter and trip and drool. Brad, on the other hand, was cool . . . a real Rico Suave. He could have any girl at that party, and he didn’t even know I existed.

The party was going OK. I hadn’t done anything too goofy, but then it came time to play a game I’d never heard of . . . “Seven Minutes in Heaven.” “Seven Minutes in Heaven” is similar to “Spin the Bottle,” a game where if a boy spins a bottle on the floor, he has to kiss the girl the bottle points to when the spinning has stopped. But in “Seven Minutes in Heaven,” instead of a kiss, the boy and the girl go into a closet together for their “Seven Minutes in Heaven.”
There I sat on the brink of adolescence, heart pounding, terrified that the bottle would point my way. When Bradley spun the bottle, I remember it as if it were in slow motion . . . round and round it went until it finally slowed down and eventually stopped, pointing straight at me. I was horrified! I refused to go into the closet with Bradley, but my friends pushed and prodded me until there I stood in a closet alone with Rico Suave.

You know what he wanted to do, right? He wanted to talk! Just as nervous as I was, Bradley talked incessantly for seven minutes straight. I heard about the new Atari he had received for Christmas, about the Michael Jackson concert he saw, and about his victories on the basketball court. Pretty soon my “Seven Minutes in Heaven” were over, and I had survived.

In our scripture lesson today, we hear about a different kind of heavenly encounter. The book of Revelation recounts an incredible vision one man had ripe with angels, and dragons, and a lamb with seven horns and seven eyes. Revelation has mystified students of the Bible for centuries and continues to be the source of much theological debate.

When I was a campus minister at the University of Georgia, we had a guest speaker who declared that he wished the book of Revelation had never been included in the Bible. To visually reinforce his point, he held up his Bible before the students and dramatically ripped the pages of Revelation right out. As you might imagine, his demonstration was met with gasps and shrieks and I think a few people fainted. Needless to say, that would be his last time to speak at the Baptist Student Union.

There are lots of Christians who wish this opaque, confounding work would fade into oblivion. However, on the other end of Christendom are those who develop entire theological frameworks and prophecies about the end of days that they base on the book of Revelation. You can make a lot of money these days if you’re clever enough to capture the imagery of Revelation in a blockbuster movie or best-selling book series. That’s harmless enough I suppose. What scares me are those Christian Zionists who are so eager for Christ’s return that they engage in national politics with an agenda to hasten World War III, which they interpret as a prerequisite for Christ’s return based on their interpretation of the book of Revelation.

I think the majority of Christians live somewhere in the middle, neither rejecting Revelation, nor taking it too literally. Revelation is simply one man’s vision. Like all apocalyptic literature, it is full of symbolism and metaphor which seeks to interpret some historical crisis in order to provide hope for a better future. That’s exactly what we find in our scripture lesson today. In this vision, the author is standing in heaven where he witnesses a multitude of people from every nation and every language praising God in a place where there is no more hunger, no more thirst, and no more tears. Revelation is a message of hope, not a message of doom. It’s a message of comfort, not a message of condemnation. We can only hope that heaven is as amazing as this author’s vision.

Just this week I started reading a book called 90 Minutes in Heaven by a pastor named Don Piper in which Piper recounts the amazing story of his death. After being crushed in a head-on collision with an 18-wheeler, paramedics arrived on the scene and promptly pronounced Piper dead. Multiple people checked his pulse and did not find one. The man had no pulse for 90 minutes. Piper was dead. He introduces the book this way: “Immediately after I died, I went straight to heaven. I returned to earth. This is my story.”[1] Listen to how Piper describes his 90 minutes in heaven: "Joy pulsated through me as I looked around, and at that moment I became aware of a large crowd of people. They stood in front of a brilliant, ornate gate. I have no idea how far away they were; such things as distance didn’t matter. As the crowd rushed toward me, I didn’t see Jesus, but I did see people I had known. As they surged toward me, I knew instantly that all of them had died during my lifetime. Their presence seemed absolutely natural. They rushed toward me, and every person was smiling, shouting, and praising God. Although no one said so, intuitively I knew they were my celestial welcoming committee. It was as if they had all gathered just outside heaven’s gate, waiting for me."[2]

Piper then goes on to tell about the various loved ones he encountered like his grandfather, a childhood friend, his great-grandfather, a high-school classmate, and so forth. One beloved person after another welcomed him and embraced him. He described each one as full of life, expressing radiant joy. He said that even in his happiest moments, he never felt so fully alive.
Perhaps you’re like me, a little skeptical about the stories people tell about their near-death experiences. I’m not sure exactly what to do with these “white light” tales. Do I listen to reason and science which tells me that their visions are simply physiological manifestations from a brain still functioning after a heart has stopped beating? Or do I allow myself to embrace a little mysticism and accept Piper’s story as real? Did Piper really see his loved ones in heaven? I’ll let you be the judge. Regardless, what we have in Piper’s story, and countless others who come back from the brink of death, is at the very least an amazingly beautiful vision of heaven, much like we heard from our scripture lesson from Revelation.

Some visions, like these two we’ve explored, offer hope for our future. Some visions, like the one I want to share with you next, offer hope for our now.

The next vision I want to share with you is my own. It came to me a few years ago; usually I call it a dream because it came to me while I was asleep.

It was a month or so after my father died. Dad was a good person, a hard worker, always eager to help a friend. He was consistent and loyal. However, like most of us he had some rough edges. He drank too much sometimes. He was your classic “tough guy” who felt uncomfortable expressing tenderness. He had no use for church and never spoke of his faith or lack thereof. Though my father softened with age, he remained silent about spiritual matters. Even as his death was imminent, the only thing his “minister” daughter could get out of him was an affirmation that he felt unafraid of death. To this day I have no idea if my father considered himself a Christian. I know as a younger man he was engaged in church, but that was well before I knew him. When my father died, my theological construct at that time caused me great angst concerning his eternal destiny. Was my father in heaven? Or was my father in hell?

The question lingered in my thoughts until one night a powerful dream answered the question for me and set me on a path that would eventually broaden my understanding of God. In the dream I was at a party with lots of people all having a good time when someone pulled me aside, and with a very serious look, informed me that I had a phone call. The person directed me through a door into a long hallway. My mother, my brother, and a close cousin stood opposite a phone hanging on the wall. They watched in supportive silence as I picked up the receiver. Immediately I knew it was my father on the other end of the line contacting me from his home in eternity. His voice was vivid. I asked two questions of my father in that dream. First, I asked “How are you?” My father said simply, “I’m O.K.” Then I asked him, “Where are you?” Dad said, “I was in hell, but now I’m in heaven.”

That’s it. That was my dream. It was a brief encounter, but it was a powerful vision that broke through into my conscious reality and gave me assurance that my father is not suffering in eternal hell, but he is home in heaven. Over the course of weeks and months and years, that vision shaped my understanding of God and the afterlife. I know my father is in heaven. I know your loved one is as well.

Back to our scripture lesson. I wonder if the author of Revelation . . . when he witnessed that great multitude in heaven worshiping God . . . I wonder if he saw my father there among the worshipers praising God in a place where there is no more hunger, no more thirst, and no more tears. I wonder if he saw your loved one there. I wonder if he saw me there. I wonder if he saw you there. The great “Communion of Saints” is not constrained by time or space. We’re all in that great communion together. Thanks be to God that we are counted among the saints! So rise up, saints of earth, and join the saints in heaven singing “Glory! Alleluia!” Amen.

[1] Don Piper, 90 Minutes in Heaven. Revell: Grand Rapids, Michigan, 2004, p. 13.
[2] Ibid, p. 21-22.